In regard to diet, Kong Zi thought highly of its political function on stabilizing the nation and the morality intention on personality training, and he also took note of its scientific nature.

She had to have the operation, or she would die.

她必须动手术，要不然就没命了。

He has done wrong but repented.

他做错了事,但已悔悟.

You will repent It'sooner or later.

你迟早必将悔悟.

There came a time when he did repent.

后来他确实悔悟了.

It was then too late for them to repent and be saved.

但那时再悔悟已经不能得救了.

Never too late to repent; repentance is never too soon.

悔悟决不会太迟; 悔悟越早越好.

Repentance is good, but innocence is better.

悔罪虽好, 无罪更佳.

From confession repentance and from repentance forgiveness.

由“忏悔”必生悔罪,由悔罪必得饶恕.

From confession flows repentance and from repentance forgiveness.

由忏悔必生悔罪,由悔罪必得饶恕.

A death-bed repentance is all very well but what good will it do for her victims?

临终前的悔罪固然不错,但对她的受害者又有什么用处 呢 ?

The prisoner shows no remorse for his crimes.

那囚犯对其罪行毫无悔改之意.

The constitution is the fundamental law of a country, and also the rules to safeguard a country.

宪法是国家的根本法，是一个国家治国安邦的总章程。

It is very important to legalize morality and moralize laws, and make these two compensate for each other so as to realize the functions of the two mechanism of both "govern by law" and "govern by moral".

要充分发挥德治与法治这两种调控手段在治国安邦中的重要作用，使之相互渗透、功能互补，必须努力做到道德法制化和法律道德化。

Morality of government officials is the soul of traditional Chinese moral culture, the spirit tool on which the rulers of every dynasty rulers relies, which relates with national security and people's happiness.

官德是中国传统道德文化之魂，是历代统治阶级治国安邦必须依赖的精神工具，始终与国家安危、人民祸福联系在一起：官德兴，国必兴；

Such is the era in which this generation, grows and matures.

这就是当今的时代，一代新人由成长迈入成熟的时代。这是我们这一代人接替父辈治国安邦的时代。

The Great Pioneering Work of Managing State Affairs: on the Unite of Ruler of Law and Ruler of Moral

治国安邦的伟大创举：依法治国与以德治国的结合工作压力管理

In China, hydraulic engineering always plays an important role in economic construction, and it is also the strategic focus of bringing peace and stability to the country.

一直以来，水利在我国经济建设中扮演着十分重要的角色，是国家治国安邦的战略重点。

China's dynastic rulers, thanks to their Confucian belief, treated all religions evenhandedly and pursued a relaxed religious policy.

基于儒学治国安邦的理念，中国历代的统治者一般对各种宗教一视同仁，实行较宽容的宗教政策。

Ancient Chinese always take the food security problems as the primary problem for governing restores, it relates to the social stability and national security.

古代中国历朝历代都把粮食安全问题作为治国安邦的首要问题，它关系着社会的稳定和国家的安全。

Han Fei lived in a frequent unrest war era so that seeking a wise monarch to develop a prosperous and stable country was a necessity of his thoughts.

韩非生活的时代是一个群雄割据、战乱频繁的动乱时代，所以寻求可以治国安邦的明主以期达到国家的富强与安定就成为其思想发展的必然。